The architectural complex of Shah Fazil in legends and writings about the period of the Arab conquest of Ferghana

dc.citation.epage80
dc.citation.issue2
dc.citation.journalTitleАрхітектурні дослідження
dc.citation.spage72
dc.contributor.affiliationКиргизький державний технічний університет ім. І. Раззакова
dc.contributor.affiliationКиргизький національний університет ім. Жусупа Баласагина
dc.contributor.affiliationKyrgyz State Technical University named after I. Razzakov
dc.contributor.affiliationKyrgyz National University named after Jusup Balasagyn
dc.contributor.authorІманкулов, Джумамедель
dc.contributor.authorЦзинь, Тянь
dc.contributor.authorФей, Ву
dc.contributor.authorФілатова, Тетяна
dc.contributor.authorОрозонова, Азик
dc.contributor.authorImankulov, Dzhumamedel
dc.contributor.authorJing, Tian
dc.contributor.authorFei, Wu
dc.contributor.authorFilatova, Tatyana
dc.contributor.authorOrozonova, Azyk
dc.coverage.placenameЛьвів
dc.date.accessioned2025-03-04T09:48:12Z
dc.date.created2023-02-28
dc.date.issued2023-02-28
dc.description.abstractІсторико-архітектурний комплекс Шах-Фазіль є одним зі святих місць для мусульман та історичною пам’яткою, а актуальність його вивчення пов’язана з релігійною, історичною та культурною важливістю. Метою статті є вивчити формування архітектурного комплексу Шах-Фазіль та визначити зв’язок легенд про заснування мавзолею Шах-Фазіль під час арабського завоювання Фергани з реальними історичними фактами. Під час дослідження використовувалися загальнонаукові методи аналізу та синтезу, зіставлення, а також історико-критичний, порівняльний та діалектичний методи. В результаті було встановлено, що архітектурний комплекс Шах-Фазіль є унікальним об’єктом культурної спадщини. Він включає кілька архітектурних пам’яток, найзначнішим у тому числі є мавзолей XI ст. Особливу цінність представляє інтер’єр мавзолею, прикрашений ганчовим різьбленням та написами релігійного змісту. Згідно з легендою, у мавзолеї поховано засновника комплексу, правнука пророка Мухаммеда Шах-Фазіля, який завоював Ферганську долину в VII ст. Тут же, за легендою, знаходиться поховання 2700 воїнів-арабів, сподвижників Шах-Джаріра, отця Шах-Фазіля, які загинули від рук місцевих поганців. Воїни були поховані служницею Сафід-Булан, іменем якої названо село, де розташований комплекс. Постаті, що фігурують у легенді особистості, є плодом фольклору, проте сама історія має під собою історичну основу і служить відлунням реальних подій, що відбувалися на початку підкорення арабами Ферганської долини. Практичне значення статті визначається тим, що її матеріали можуть бути використані в подальших дослідженнях історико-архітектурного комплексу Шах-Фазіль, а також є джерелом для використання елементів стародавньої архітектури при проектуванні сучасних будівель.
dc.description.abstractThe historical and architectural complex of Shah Fazil is one of the holiest places for Muslims and a historical monument, and the relevance of its study is related to its religious, historical and cultural importance. The purpose of the study is to investigate the establishment of the Shah Fazil architectural complex and determine the connection between the legends about the foundation of the Shah Fazil mausoleum during the Arab conquest of Ferghana and real historical facts. The study used general scientific methods of analysis and synthesis, comparison, as well as historical-critical, comparative and dialectical methods. As a result, it was established that the Shah Fazil architectural complex is a unique object of cultural heritage. It includes several architectural monuments, the most significant of which is the 11th century mausoleum. Of particular value is the interior of the mausoleum, decorated with carved carvings and religious inscriptions. According to legend, the founder of the complex, the great-grandson of the prophet Muhammed, Shah Fazil, who conquered the Ferghana Valley in the 7th century, is buried in the mausoleum. Here, according to legend, is the burial place of 2,700 Arab soldiers, companions of Shah Jarir, father of Shah Fazil, who died at the hands of local pagans. The soldiers were buried by the maid Safid-Bulan, after whom the village where the complex is located is named. The figures appearing in the legend of the individual are the fruit of folklore, but the story itself has a historical basis and serves as an echo of real events that took place at the beginning of the conquest of the Ferghana Valley by the Arabs. The practical value of the study is determined by the fact that its materials can be used in further research of the historical and architectural complex of Shah Fazil, and is also a source for the use of elements of ancient architecture in the design of modern buildings.
dc.format.extent72-80
dc.format.pages9
dc.identifier.citationThe architectural complex of Shah Fazil in legends and writings about the period of the Arab conquest of Ferghana / Dzhumamedel Imankulov, Tian Jing, Wu Fei, Tatyana Filatova, Azyk Orozonova // Architectural Studies. — Lviv Politechnic Publishing House, 2023. — Vol 9. — No 2. — P. 72–80.
dc.identifier.citationenThe architectural complex of Shah Fazil in legends and writings about the period of the Arab conquest of Ferghana / Dzhumamedel Imankulov, Tian Jing, Wu Fei, Tatyana Filatova, Azyk Orozonova // Architectural Studies. — Lviv Politechnic Publishing House, 2023. — Vol 9. — No 2. — P. 72–80.
dc.identifier.doi10.56318/as/2.2023.72
dc.identifier.urihttps://ena.lpnu.ua/handle/ntb/63396
dc.language.isoen
dc.publisherВидавництво Львівської політехніки
dc.publisherLviv Politechnic Publishing House
dc.relation.ispartofАрхітектурні дослідження, 2 (9), 2023
dc.relation.ispartofArchitectural Studies, 2 (9), 2023
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dc.relation.references[14] McClary, R.P. (2020). Medieval monuments of Central Asia: Qarakhanid architecture of the 11th and 12th centuries. Edinburgh: Edinburgh University Press.
dc.relation.references[15] Moghbeli, A. (2017). Developments of Islamic architectural art in Central Asia during the 10th-11th AH (Relying on some remarkable examples of this era). Naqshejahan, 7(1), 59-72. Retrieved from https://bsnt.modares.ac.ir/article-2-674-en.html.
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dc.relation.references[19] Tor, D.G. (2009). The Islamization of Central Asia in the Samanid Era and reshaping of the Muslim world. Bulletin of the School of Oriental and African Studies, 72(2), 279-299. Retrieved from https://www.jstor.org/stable/40379005.
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dc.relation.referencesen[2] Boronbaev, E. (2020). Energy saving architecture: Background, theory and practice in Kyrgyzstan. E3S Web of Conferences, 172, 19010. doi: 10.1051/e3sconf/202017219010.
dc.relation.referencesen[3] Boronbaev, E., Abdylbaeva, A., Orozobekova, A., Zhyrgalbaeva, N., & Kozhonov, R. (2023). Investigations of enclosures conditions and determination of seasonal and daily work schedules of the mausoleum Shah Fazil, Kyrgyzstan. In Proceedings of the international conference on geosynthetics end environmental engineering (pp. 261-269). Berlin: Springer. doi: 10.1007/978-981-99-4229-9_23.
dc.relation.referencesen[4] Ettinghausen, R., Grabar, O., & Jenkins-Madina, M. (2001). Islamic art and architecture 650-1250. New Haven: Yale University Press.
dc.relation.referencesen[5] Exnerová, V. (2023). "Memory Traces": Buston Buva Mazar in the Ferghana Region of Uzbekistan, 1980-2010s. In Memory and commemoration across Central Asia (pp. 346-372). Boston: Brill. doi: 10.1163/9789004540996_016.
dc.relation.referencesen[6] Imankulov, D., Moldalieva, I., & Durusbekov, M. (2020). Historical and cultural environment of the Karakhanid Kaganat. The Herald of KSUCTA, 2(68), 211-217. doi: 10.35803/1694-5298.2020.2.211-217.
dc.relation.referencesen[7] Jing, T., & Imankulov, D. (2022). History of scientific study of the Shah-Fazil architectural complex. Heritage and Modern Times, 5(3), 277-287. doi: 10.52883/2619-0214-2022-5-3-277-287.
dc.relation.referencesen[8] Kamoliddin, S. (2022). Legends about the early campaigns of the Arabs in Fergana (Safid Bulan). Problems of Ancient and Medieval History of Chacha, 9 ,127-146. Retrieved from http://surl.li/nkbfn.
dc.relation.referencesen[9] Kennedy, H. (2007). The great Arab conquests: How the spread of Islam changed the world we live in. Philadelphia: Da Capo Press.
dc.relation.referencesen[10] Kia, A. (2015). Central Asian cultures, arts, and architectures. Boston: Lexington Books.
dc.relation.referencesen[11] Kuiper, K. (2009). Islamic art, literature and culture. Chicago: Britannica Educational Publishing.
dc.relation.referencesen[12] Lintz, Y., & Rante, R. (2022). The splendours of Uzbekistan's oases. Paris: Louvre Editions.
dc.relation.referencesen[13] McChesney, R.D. (2021). Four Central Asian shrines. A socio-political history of architecture. Boston: Brill.
dc.relation.referencesen[14] McClary, R.P. (2020). Medieval monuments of Central Asia: Qarakhanid architecture of the 11th and 12th centuries. Edinburgh: Edinburgh University Press.
dc.relation.referencesen[15] Moghbeli, A. (2017). Developments of Islamic architectural art in Central Asia during the 10th-11th AH (Relying on some remarkable examples of this era). Naqshejahan, 7(1), 59-72. Retrieved from https://bsnt.modares.ac.ir/article-2-674-en.html.
dc.relation.referencesen[16] Mukimov, R., & Mamaljonova, S. (2020). Architectural and construction traditions of Central Asia in antiquity, antiquity and the Middle Ages. Historian (Muarrikh), 3(23), 142-154. Retrieved from http://surl.li/olugi.
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dc.relation.referencesen[18] Soucek, S. (2000). A history of inner Asia. Cambridge: Cambridge University Press. doi: 10.1017/CBO9780511991523.
dc.relation.referencesen[19] Tor, D.G. (2009). The Islamization of Central Asia in the Samanid Era and reshaping of the Muslim world. Bulletin of the School of Oriental and African Studies, 72(2), 279-299. Retrieved from https://www.jstor.org/stable/40379005.
dc.relation.referencesen[20] Urmanbetova, Z., & Joniak-Lüthi, A. (2022). Welcome and unwelcome connections: Travelling post-Soviet roads in Kyrgyzstan. Central Asian Survey, 41(2), 260-276. doi: 10.1080/02634937.2021.1968346.
dc.relation.referencesen[21] Uzdurum, M., Schönicke, J., Kinzel, M., & Barański, M.Z. (2023). Studying the use of Earth in early architecture of Southwest and Central Asia. Open Archeology, 9(1), 20220321. doi: 10.1515/opar-2022-0321.
dc.relation.referencesen[22] Van der Straeten, J., & Obertreis, J. (2022). Technology, temporality and the study of Central Asia: An introduction. Central Asian Survey, 41(2), 211-222. doi: 10.1080/02634937.2022.2063795.
dc.relation.urihttp://surl.li/nkalw
dc.relation.urihttp://surl.li/nkbfn
dc.relation.urihttps://bsnt.modares.ac.ir/article-2-674-en.html
dc.relation.urihttp://surl.li/olugi
dc.relation.urihttps://www.pinterest.com/
dc.relation.urihttps://www.jstor.org/stable/40379005
dc.rights.holder© LLC “Scientific Journals”, 2023
dc.rights.holder© Національний університет “Львівська політехніка”, 2023
dc.subjectісламська архітектура
dc.subjectмавзолей
dc.subjectмазар
dc.subjectмашхад
dc.subjectорнамент
dc.subjectганчове різьблення
dc.subjectIslamic architecture
dc.subjectmausoleum
dc.subjectmazar
dc.subjectmashhad
dc.subjectornament
dc.subjecthankov carving
dc.subject.udc72.033
dc.titleThe architectural complex of Shah Fazil in legends and writings about the period of the Arab conquest of Ferghana
dc.title.alternativeАрхітектурний комплекс Шах-Фазіль у легендах та працях про період арабського завоювання Фергани
dc.typeArticle

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